2 Chronicles 9:8

Authorized King James Version

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Blessed be the LORD thy God, which delighted in thee to set thee on his throne, to be king for the LORD thy God: because thy God loved Israel, to establish them for ever, therefore made he thee king over them, to do judgment and justice.

Original Language Analysis

יְהִ֨י H1961
יְהִ֨י
Strong's: H1961
Word #: 1 of 25
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לַֽיהוָ֖ה be the LORD H3068
לַֽיהוָ֖ה be the LORD
Strong's: H3068
Word #: 2 of 25
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֶ֤יךָ because thy God H430
אֱלֹהֶ֤יךָ because thy God
Strong's: H430
Word #: 3 of 25
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
בָּר֔וּךְ Blessed H1288
בָּר֔וּךְ Blessed
Strong's: H1288
Word #: 4 of 25
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
אֲשֶׁ֣ר׀ H834
אֲשֶׁ֣ר׀
Strong's: H834
Word #: 5 of 25
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
חָפֵ֣ץ which delighted H2654
חָפֵ֣ץ which delighted
Strong's: H2654
Word #: 6 of 25
properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
בְּךָ֗ H0
בְּךָ֗
Strong's: H0
Word #: 7 of 25
וַיִּתֶּנְךָ֤ in thee to set H5414
וַיִּתֶּנְךָ֤ in thee to set
Strong's: H5414
Word #: 8 of 25
to give, used with greatest latitude of application (put, make, etc.)
עַל H5921
עַל
Strong's: H5921
Word #: 9 of 25
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כִּסְאוֹ֙ thee on his throne H3678
כִּסְאוֹ֙ thee on his throne
Strong's: H3678
Word #: 10 of 25
properly, covered, i.e., a throne (as canopied)
לְמֶ֔לֶךְ he thee king H4428
לְמֶ֔לֶךְ he thee king
Strong's: H4428
Word #: 11 of 25
a king
לַֽיהוָ֖ה be the LORD H3068
לַֽיהוָ֖ה be the LORD
Strong's: H3068
Word #: 12 of 25
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֶ֤יךָ because thy God H430
אֱלֹהֶ֤יךָ because thy God
Strong's: H430
Word #: 13 of 25
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
בְּאַֽהֲבַ֨ת loved H160
בְּאַֽהֲבַ֨ת loved
Strong's: H160
Word #: 14 of 25
love
אֱלֹהֶ֤יךָ because thy God H430
אֱלֹהֶ֤יךָ because thy God
Strong's: H430
Word #: 15 of 25
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֶת H853
אֶת
Strong's: H853
Word #: 16 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יִשְׂרָאֵל֙ Israel H3478
יִשְׂרָאֵל֙ Israel
Strong's: H3478
Word #: 17 of 25
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
לְהַֽעֲמִיד֣וֹ to establish H5975
לְהַֽעֲמִיד֣וֹ to establish
Strong's: H5975
Word #: 18 of 25
to stand, in various relations (literal and figurative, intransitive and transitive)
לְעוֹלָ֔ם them for ever H5769
לְעוֹלָ֔ם them for ever
Strong's: H5769
Word #: 19 of 25
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial
וַיִּתֶּנְךָ֤ in thee to set H5414
וַיִּתֶּנְךָ֤ in thee to set
Strong's: H5414
Word #: 20 of 25
to give, used with greatest latitude of application (put, make, etc.)
עֲלֵיהֶם֙ H5921
עֲלֵיהֶם֙
Strong's: H5921
Word #: 21 of 25
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
לְמֶ֔לֶךְ he thee king H4428
לְמֶ֔לֶךְ he thee king
Strong's: H4428
Word #: 22 of 25
a king
לַעֲשׂ֥וֹת over them to do H6213
לַעֲשׂ֥וֹת over them to do
Strong's: H6213
Word #: 23 of 25
to do or make, in the broadest sense and widest application
מִשְׁפָּ֥ט judgment H4941
מִשְׁפָּ֥ט judgment
Strong's: H4941
Word #: 24 of 25
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind
וּצְדָקָֽה׃ and justice H6666
וּצְדָקָֽה׃ and justice
Strong's: H6666
Word #: 25 of 25
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)

Analysis & Commentary

Blessed be the LORD thy God, which delighted in thee to set thee on his throne, to be king for the LORD thy God: because thy God loved Israel, to establish them for ever, therefore made he thee king over them, to do judgment and justice.

This verse contributes to the narrative of Solomon's reign, specifically focusing on International recognition of God's blessing. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection